百年孤独(英文版)-第7部分

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iting　the　town。　All　strangers　who　passed　through　the　streets　of　Macondo　at　that　time　had　to　ring　their　bells　so　that　the　sick　people　would　know　that　they　were　healthy。　They　were　not　allowed　to　eat　or　drink　anything　during　their　stay；　for　there　was　no　doubt　but　that　the　illness　was　transmitted　by　mouth；　and　all　food　and　drink　had　been　contaminated　by　insomnia。　In　that　way　they　kept　the　plague　restricted　to　the　perimeter　of　the　town。　So　effective　was　the　quarantine　that　the　day　came　when　the　emergency　situation　was　accepted　as　a　natural　thing　and　life　was　anized　in　such　a　way　that　work　picked　up　its　rhythm　again　and　no　one　worried　any　more　about　the　useless　habit　of　sleeping。
　　　It　was　Aureliano　who　conceived　the　formula　that　was　to　protect　them　against　loss　of　memory　for　several　months。　He　discovered　it　by　chance。　An　expert　insomniac；　having　been　one　of　the　first；　he　had　learned　the　art　of　silverwork　to　perfection。　One　day　he　was　looking　for　the　small　anvil　that　he　used　for　laminating　metals　and　he　could　not　remember　its　name。　His　father　told　him：　“Stake。？Aureliano　wrote　the　name　on　a　piece　of　paper　that　he　pasted　to　the　base　of　the　small　anvil：　stake。　In　that　way　he　was　sure　of　not　fetting　it　in　the　future。　It　did　not　occur　to　him　that　this　was　the　first　manifestation　of　a　loss　of　memory；　because　the　object　had　a　difficult　name　to　remember。　But　a　few　days　later　be；　discovered　that　he　had　trouble　remembering　almost　every　object　in　the　laboratory。　Then　he　marked　them　with　their　respective　names　so　that　all　he　had　to　do　was　read　the　inscription　in　order　to　identify　them。　When　his　father　told　him　about　his　alarm　at　having　fotten　even　the　most　impressive　happenings　of　his　childhood；　Aureliano　explained　his　method　to　him；　and　Jos？Arcadio　Buendía　put　it　into　practice　all　through　the　house　and　later　on　imposed　it　on　the　whole　village。　With　an　inked　brush　he　marked　everything　with　its　name：　table；　chair；　clock；　door；　wall；　bed；　pan。　He　went　to　the　corral　and　marked　the　animals　and　plants：　cow；　goat；　pig；　hen；　cassava；　caladium；　banana。　Little　by　little；　studying　the　infinite　possibilities　of　a　loss　of　memory；　he　realized　that　the　day　might　e　when　things　would　be　recognized　by　their　inscriptions　but　that　no　one　would　remember　their　use。　Then　he　was　more　explicit。　The　sign　that　he　hung　on　the　neck　of　the　cow　was　an　exemplary　proof　of　the　way　in　which　the　inhabitants　of　Macondo　were　prepared　to　fight　against　loss　of　memory：　This　is　the　cow。　She　must　be　milked　every　morning　so　that　she　will　produce　milk；　and　the　milk　must　be　boiled　in　order　to　be　mixed　with　coffee　to　make　coffee　and　milk。　Thus　they　went　on　living　in　a　reality　that　was　slipping　away；　momentarily　captured　by　words；　but　which　would　escape　irremediably　when　they　fot　the　values　of　the　written　letters。
　　　At　the　beginning　of　the　road　into　the　swamp　they　put　up　a　sign　that　said　MACONDO　and　another　larger　one　on　the　main　street　that　said　GOD　EXISTS。　In　all　the　houses　keys　to　memorizing　objects　and　feelings　had　been　written。　But　the　system　demanded　so　much　vigilance　and　moral　strength　that　many　succumbed　to　the　spell　of　an　imaginary　reality；　one　invented　by　themselves；　which　was　less　practical　for　them　but　more　forting。　Pilar　Ternera　was　the　one　who　contributed　most　to　popularize　that　mystification　when　she　conceived　the　trick　of　reading　the　past　in　cards　as　she　had　read　the　future　before。　By　means　of　that　recourse　the　insomniacs　began　to　live　in　a　world　built　on　the　uncertain　alternatives　of　the　cards；　where　a　father　was　remembered　faintly　as　the　dark　man　who　had　arrived　at　the　beginning　of　April　and　a　mother　was　remembered　only　as　the　dark　woman　who　wore　a　gold　ring　on　her　left　hand；　and　where　a　birth　date　was　reduced　to　the　last　Tuesday　on　which　a　lark　sang　in　the　laurel　tree。　Defeated　by　those　practices　of　consolation；　Jos？Arcadio　Buendía　then　decided　to　build　the　memory　machine　that　he　had　desired　once　in　order　to　remember　the　marvelous　inventions　of　the　gypsies。　The　artifact　was　based　on　the　possibility　of　reviewing　every　morning；　from　beginning　to　end；　the　totality　of　knowledge　acquired　during　one’s　life。　He　conceived　of　it　as　a　spinning　dictionary　that　a　person　placed　on　the　axis　could　operate　by　means　of　a　lever；　so　that　in　a　very　few　hours　there　would　pass　before　his　eyes　the　notions　most　necessary　for　life。　He　had　succeeded　in　writing　almost　fourteen　thousand　entries　when　along　the　road　from　the　swamp　a　strangelooking　old　man　with　the　sad　sleepers？bell　appeared；　carrying　a　bulging　suitcase　tied　with　a　rope　and　pulling　a　cart　covered　with　black　cloth。　He　went　straight　to　the　house　of　Jos？Arcadio　Buendía。
　　　Visitación　did　not　recognize　him　when　she　opened　the　door　and　she　thought　he　had　e　with　the　idea　of　selling　something；　unaware　that　nothing　could　be　sold　in　a　town　that　was　sinking　irrevocably　into　the　quicksand　of　fetfulness。　He　was　a　decrepit　man。　Although　his　voice　was　also　broken　by　uncertainty　and　his　hands　seemed　to　doubt　the　existence　of　things；　it　was　evident　that　he　came　from　the　world　where　men　could　still　sleep　and　remember。　Jos？Arcadio　Buendía　found　him　sitting　in　the　living　room　fanning　himself　with　a　patched　black　hat　as　he　read　with　passionate　attention　the　signs　pasted　to　the　walls。　He　greeted　him　with　a　broad　show　of　affection；　afraid　that　he　had　known　him　at　another　time　and　that　he　did　not　remember　him　now。　But　the　visitor　was　aware　of　his　falseness；　He　felt　himself　fotten；　not　with　the　irremediable　fetfulness　of　the　heart；　but　with　a　different　kind　of　fetfulness；　which　was　more　cruel　and　irrevocable　and　which　he　knew　very　well　because　it　was　the　fetfulness　of　death。　Then　he　understood。　He　opened　the　suitcase　crammed　with　indecipherable　objects　and　from　among　then　he　took　out　a　little　case　with　many　flasks。　He　gave　Jos？Arcadio　Buendía　a　drink　of　a　gentle　color　and　the　light　went　on　in　his　memory。　His　eyes　became　moist　from　weeping　even　before　he　noticed　himself　in　an　absurd　living　room　where　objects　were　labeled　and　before　he　was　ashamed　of　the　solemn　nonsense　written　on　the　walls；　and　even　before　he　recognized　the　newer　with　a　dazzling　glow　of　joy。　It　was　Melquíades。
　　　While　Macondo　was　celebrating　the　recovery　of　its　memory；　Jos？Arcadio　Buendía　and　Melquíades　dusted　off　their　old　friendship。　The　gypsy　was　inclined　to　stay　in　the　town。　He　really　had　been　through　death；　but　he　had　returned　because　he　could　not　bear　the　solitude。　Repudiated　by　his　tribe；　having　lost　all　of　his　supernatural　faculties　because　of　his　faithfulness　to　life；　he　decided　to　take　refuge　in　that　corner　of　the　world　which　had　still　not　been　discovered　by　death；　dedicated　to　the　operation　of　a　daguerreotype　laboratory。　Jos？Arcadio　Buendía　had　never　heard　of　that　invention。　But　when　he　saw　himself　and　his　whole　family　fastened　onto　a　sheet　of　iridescent　metal　for　an　eternity；　he　was　mute　with　stupefaction。　That　was　the　date　of　the　oxidized　daguerreotype　in　which　Jos？Arcadio　Buendía　appeared　with　his　bristly　and　graying　hair；　his　card　board　collar　attached　to　his　shirt　by　a　copper　button；　and　an　expression　of　startled　solemnity；　whom　？rsula　described；　dying　with　laughter；　as　a　“frightened　general。？Jos？Arcadio　Buendía　was；　in　fact；　frightened　on　that　dear　December　morning　when　the　daguerreotype　was　made；　for　he　was　thinking　that　people　were　slowly　wearing　away　while　his　image　would　endure　an　a　metallic　plaque。　Through　a　curious　reversal　of　custom；　it　was　？rsula　who　got　that　idea　out　of　his　head；　as　it　was　also　she　who　fot　her　ancient　bitterness　and　decided　that　Melquíades　would　stay　on　in　the　house；　although　she　never　permitted　them　to　make　a　daguerreotype　of　her　because　（according　to　her　very　words）　she　did　not　want　to　survive　as　a　laughingstock　for　her　grandchildren。　That　morning　she　dressed　the　children　in　their　best　clothes；　powdered　their　faces；　and　gave　a　spoonful　of　marrow　syrup　to　each　one　so　that　they　would　all　remain　absolutely　motionless　during　the　nearly　two　minutes　in　front　of　Melquíades　fantastic　camera。　In　the　family　daguerreotype；　the　only　one　that　ever　existed；　Aureliano　appeared　dressed　in　black　velvet　between　Amaranta　and　Rebeca。　He　had　the　same　languor　and　the　same　clairvoyant　look　that　he　would　have　years　later　as　he　faced　the　firing　squad。　But　he　still　had　not　sensed　the　premonition　of　his　fate。　He　was　an　expert　silversmith；　praised　all　over　the　swampland　for　the　delicacy　of　his　work。　In　the　workshop；　which　he　shared　with　Melquíades？mad　laboratory；　he　could　barely　be　heard　breathing。　He　seemed　to　be　taking　refuge　in　some　other　time；　while　his　father　and　the　gypsy　with　shouts　interpreted　the　predictions　of　Nostradamus　amidst　a　noise　of　flasks　and　trays　and　the　disaster　of　spilled　acids　and　silver　bromide　that　was　lost　in　the　twists　and　turns　it　gave　at　every　instant。　That　dedication　to　his　work；　the　good　judgment　with　which　he　directed　his　attention；　had　allowed　Aureliano　to　earn　in　a　short　time　more　money　than　？rsula　had　with　her　delicious　candy　fauna；　but　everybody　thought　it　strange　that　he　was　now　a　fullgrown　man　and　had　not　known　a　woman。　It　was　true　that　he　had　never　had　one。
　　　Several　months　later　saw　the　return　of　Francisco　the　Man；　as　ancient　vagabond　who　was　almost　two　hundred　years　old　and　who　frequently　passed　through　Macondo　distributing　songs　that　he　posed　himself。　In　them　Francisco　the　Man　told　in　great　detail　the　things　that　had　happened　in　the　towns　along　his　route；　from　Manaure　to　the　edge　of　the　swamp；　so　that　if　anyone　had　a　message　to　send　or　an　event　to　make　public；　he　would　pay　him　two　cents　to　include　it　in　his　repertory。　That　was　how　？rsula　learned　of　the　death　of　her　mother；　as　a　simple　consequence　of　listening　to　the　songs　in　the　hope　that　they　would　say　something　about　her　son　Jos？Arcadio。　Francisco　the　Man；　called　that　because　he　had　once　defeated　the　devil　in　a　duel　of　improvisation；　and　whose　real　name　no　one　knew；　disappeared　from　Macondo　during　the　insomnia　plague　and　one　night　he　appeared　suddenly　in　Catarino’s　store。　The　whole　town　went　to　listen　to　him　to　find　out　what　had　happened　in　the　world。　On　that　occasion　there　arrived　with　him　a　woman　who　was　so　fat　that　four　Indians　had　to　carry　her　in　a　rocking　chair；　and　an　adolescent　mulatto　girl　with　a　forlorn　look　who　protected　her　from　the　sun　with　an　umbrella。　Aureliano　went　to　Catarino’s　store　that　night。　He　found　Francisco　the　Man；　like　a　monolithic　chameleon；　sitting　in　the　midst　of　a　circle　of　bystanders。　He　was　singing　the　news　with　his　old；　outoftune　voice；　acpanying　himself　with　the　same　archaic　accordion　that　Sir　Walter　Raleigh　had　given　him　in　the　Guianas　and　keeping　time　with　his　great　walking　feet　that　were　cracked　from　saltpeter。　In　front　of　a　door　at　the　rear　through　which　men　were　going　and　ing；　the　matron　of　the　rocking　chair　was　sitting　and　fanning　herself　in　silence。　Catarino；　with　a　felt　rose　behind　his　ear；　was　selling　the　gathering　mugs　of　fermented　cane　juice；　and　he　took　advantage　of　the　occasion　to　go　over　to　the　men　and　put　his　hand　on　them　where　he　should　not　have。　Toward　midnight　the　heat　was　unbearable。　Aureliano　listened　to　the　news　to　the　end　without　hearing　anything　that　was　of　interest　to　his　family。　He　was　getting　ready　to　go　home　when　the　matron　signaled　him　with　her　hand。
　　　“You　go　in　too。？she　told　him。　“It　only　costs　twenty　cents。？
　　　Aureliano　threw　a　coin　into　the　hopper　that　the　matron　had　in　her　lap　and　went　into　the　room　without　knowing　why。　The　adolescent　mulatto　girl；　with　her　small　bitch’s　teats；　was　naked　on　the　bed。　Before　Aureliano　sixtythree　men　had　passed　through　the　room　that　night。　From　being　used　so　much；　kneaded　with　sweat　and　sighs；　the　air　in　the　room　had　begun　to　turn　to　mud。　The　girl　took　off　the　soaked　sheet　and　asked　Aureliano　to　hold　it　by　one　side。　It　was　as　heavy　as　a　piece　of　canvas。　They　squeezed　it；　twisting　it　at　the　ends　until　it　regained　its　natural　weight。　They　turned　over　the　mat　and　the　sweat　came　out　of　the　other　side。　Aureliano　was　anxious　for　that　operation　never　to　end。　He　knew　the　theoretical　mechanics　of　love；　but　he　could　not　stay　on　his　feet　because　of　the　weakness　of　his　knees；　and　although　he　had　goose　pimples　on　his　burning　skin　he　could　not　resist　the　urgent　need　to　expel　the　weight　of　his　bowels。　When　the　girl　finished　fixing　up　the　bed　and　told　him　to　get　undressed；　he　gave　her　a　confused　explanation：　“They　made　me　e　in。　They　told　me　to　throw　twenty　cents　into　the　hopper　and　hurry　up。？The　girl　understood　his　confusion。　“If　you　throw　in　twenty　cents　more　when　you　go　out；　you　can　stay　a　little　longer；？she　said　softly。　Aureliano　got　undressed；　tormented　by　shame；　unable　to　get　rid　of　the　idea　thathis　nakedness　could　not　stand　parison　with　that　of　his　brother。　In　spite　of　the　girl’s　efforts　he　felt　more　and　more　indifferent　and　terribly　alone。　“I’ll　throw　in　other　twenty　cents；？he　said　with　a　desolate　voice。　The　girl　thanked　him　in　silence。　Her　back　was　raw。　Her　skin　was　stuck　to　her　ribs　and　her　breathing　was　forced　because　of　an　immeasurable　exhaustion。　Two　years　before；　far　away　from　there；　she　had　fallen　asleep　without　putting　out　the　candle　and　had　awakened　surrounded　by　flames。　The　house　where　she　lived　with　the　grandmother　who　had　raised　her　was　reduced　to　ashes。　Since　then　her　grandmother　carried　her　from　town　to　town；　putting　her　to　bed　for　twenty　cents　in　order　to　make　up　the　value　of　the　burned　house。　According　to　the　girl’s　calculations；　she　still　had　ten　years　of　seventy　men　per　night；　because　she　also　had　to　pay　the　expenses　of　the　trip　and　food　for　both　of　them　as　well　as　the　pay　of　the　Indians　who　carried　the　rocking　chair。　When　the　matron　knocked　on　the　door　the　second　time；　Aureliano　left　the　room　without　having　done　anything；　troubled　by　a　desire　to　weep。　That　night　he　could　not　sleep；　thinking　about　the　girl；　with　a　mixture　of　desire　and　pity。　He　felt　an　irresistible　need　to　love　her　and　protect　her。　At　dawn；　worn　out　by　insomnia　and　fever；　he　made　the　calm　decision　to　marry　her　in　order　to　free　her　from　the　despotism　of　her　grandmother　and　to　enjoy　all　the　nights　of　satisfaction　that　she　would　give　the　seventy　men。　But　at　ten　o’clock　in　the　morning；　when　he　reached　Catarino’s　store；　the　girl　had　left　town。
　　　Time　mitigated　his　mad　proposal；　but　it　aggravated　his　feelings　of　frustration。　He　took　refuge　in　work。　He　resigned　himself　to　being　a　womanless　man　for　all　his　life　in　order　to　hide　the　shame　of　his　uselessness。　In　the　meantime；　Melquíades　had　printed　on　his　plates　everything　that　was　printable　in　Macondo；　and　he　left　the　daguerreotype　laboratory　to　the　fantasies　of　Jos？Arcadio　Buendía　　who　had　resolved　to　use　it　to　obtain　scientific　proof　of　the　existence　of　God。　Through　a　plicated　process　of　superimposed　exposures　taken　in　different　parts　of　the　house；　he　was　sure　that　sooner　or　later　he　would　get　a　daguerreotype　of　God；　if　He　existed；　or　put　an　end　once　and　for　all　to　the　supposition　of　His　existence。　Melquíades　got　deeper　into　his　interpretations　of　Nostradamus。　He　would　stay　up　until　very　late；　suffocating　in　his　faded　velvet　vest；　scribbling　with　his　tiny　sparrow　hands；　whose　rings　had　lost　the　glow　of　former　times。　One　night　he　thought　he　had　found　a　prediction　of　the　future　of　Macondo。　It　was　to　be　a　luminous　city　with　great　glass　houses　where　there　was　no　trace　remaining　of　the　race　of　the　Buendía。　“It’s　a　mistake；？Jos？Arcadio　Buendía　thundered。　“The