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膨湿昧永-the private papers of henry ryecroft(哂猟井)-及20何蛍
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r of my mind does there lurk a coward fear of death。
XIII
If some stranger from abroad asked me to point out to him the most noteworthy things in England�察�I should first of all consider his intellect。 Were he a man of everyday level�察�I might indicate for his wonder and admiration Greater London�察�the Black Country�察�South Lancashire�察�and other features of our civilization which�察�despite eager rivalry�察�still maintain our modern pre´eminence in the creation of ugliness。 If�察�on the other hand�察�he seemed a man of brains�察�it would be my pleasure to take him to one of those old villages�察�in the midlands or the west�察�which lie at some distance from a railway station�察�and in aspect are still untouched by the baser tendencies of the time。 Here�察�I would tell my traveller�察�he saw something which England alone can show。 The simple beauty of the architecture�察�its perfect adaptation to the natural surroundings�察�the neatness of everything though without formality�察�the general cleanness and good repair�察�the grace of cottage gardens�察�that tranquillity and security which make a music in the mind of him who gazes´´these are what a man must see and feel if he would appreciate the worth and the power of England。 The people which has made for itself such homes as these is distinguished�察�above all things�察�by its love of order�察�it has understood�察�as no other people�察�the truth that ;order is heaven's first law。; With order it is natural to find stability�察�and the bination of these qualities�察�as seen in domestic life�察�results in that peculiarly English product�察�our name for which´´though but a pale shadow of the thing itself´´has been borrowed by other countries�此�fort。
Then Englishman's need of ;fort; is one of his best characteristics�察�the possibility that he may change in this respect�察�and bee indifferent to his old ideal of physical and mental ease�察�is the gravest danger manifest in our day。 For ;fort�察─�mind you�察�does not concern the body alone�察�the beauty and orderliness of an Englishman's home derive their value�察�nay�察�their very existence�察�from the spirit which directs his whole life。 Walk from the village to the noble's mansion。 It�察�too�察�is perfect of its kind�察�it has the dignity of age�察�its walls are beautiful�察�the gardens�察�the park about it are such as can be found only in England�察�lovely beyond pare�察�and all this represents the same moral characteristics as the English cottage�察�but with greater activities and responsibilities。 If the noble grow tired of his mansion�察�and�察�letting it to some crude owner of millions�察�go to live in hotels and hired villas�察�if the cottager sicken of his village roof�察�and transport himself to the sixth floor of a ;block; in Shoreditch�察�one sees but too well that the one and the other have lost the old English sense of fort�察�and�察�in losing it�察�have suffered degradation alike as men and as citizens。 It is not a question of exchanging one form of fort for another�察�the instinct which made an Englishman has in these cases perished。 Perhaps it is perishing from among us altogether�察�killed by new social and political conditions�察�one who looks at villages of the new type�察�at the working´class quarters of towns�察�at the rising of ;flats; among the dwellings of the wealthy�察�has little choice but to think so。 There may soon e a day when�察�though the word ;fort; continues to be used in many languages�察�the thing it signifies will be discoverable nowhere at all。
XIV
If the ingenious foreigner found himself in some village of manufacturing Lancashire�察�he would be otherwise impressed。 Here something of the power of England might be revealed to him�察�but of England's worth�察�little enough。 Hard ugliness would everywhere assail his eyes�察�the visages and voices of the people would seem to him thoroughly akin to their surroundings。 Scarcely could one find�察�in any civilized nation�察�a more notable contrast than that between these two English villages and their inhabitants。
Yet Lancashire is English�察�and there among the mill chimneys�察�in the hideous little street�察�folk are living whose domestic thoughts claim undeniable kindred with those of the villagers of the kinder south。 But to understand how ;fort�察─�and the virtues it implies�察�can exist amid such conditions�察�one must perate to the hearthside�察�the door must be shut�察�the curtain drawn�察�here ;home; does not extend beyond the threshold。 After all�察�this grimy row of houses�察�ugliest that man ever conceived�察�is more representative of England to´day than the lovely village among the trees and meadows。 More than a hundred years ago�察�power passed from the south of England to the north。 The vigorous race on the other side of Trent only found its opportunity when the age of machinery began�察�its civilization�察�long delayed�察�differs in obvious respects from that of older England。 In Sussex or in Somerset�察�however dull and clownish the typical inhabitant�察�he plainly belongs to an ancient order of things�察�represents an immemorial subordination。 The rude man of the north is´´by parison´´but just emerged from barbarism�察�and under any circumstances would show less smooth a front。 By great misfortune�察�he has fallen under the harshest lordship the modern world has known´´that of scientific industrialism�察�and all his vigorous qualities are subdued to a scheme of life based upon the harsh�察�the ugly�察�the sordid。 His racial heritage�察�of course�察�marks him to the eye�察�even as ploughman or shepherd�察�he differs notably from him of the same calling in the weald or on the downs。 But the frank brutality of the man in all externals has been encouraged�察�rather than mitigated�察�by the course his civilization has taken�察�and hence it is that�察�unless one knows him well enough to respect him�察�he seems even yet stamped with the half´savagery of his folk as they were a century and a half ago。 His fierce shyness�察�his arrogant self´regard�察�are notes of a primitive state。 Naturally�察�he never learnt to house himself as did the Southerner�察�for climate�察�as well as social circumstance�察�was unfavourable to all the graces of life。 And now one can only watch the encroachment of his rule upon that old�察�that true England whose strength and virtue were so differently manifested。 This fair broad land of the lovely villages signifies little save to the antiquary�察�the poet�察�the painter。 Vainly�察�indeed�察�should I show its beauty and its peace to the observant foreigner�察�he would but smile�察�and�察�with a glance at the traction´ engine just ing along the road�察�indicate the direction of his thoughts。
XV
Nothing in all Homer pleases me more than the bedstead of Odysseus。 I have tried to turn the passage describing it into English verse�察�thus�此�
Here in my garth a goodly olive grew�察�Thick was the noble leafage of its prime�察�And like a carven column rose the trunk。 This tree about I built my chamber walls�察�Laying great stone on stone�察�and roofed them well�察�And in the portal set a ely door�察�Stout´hinged and tightly closing。 Then with axe I lopped the leafy olive's branching head�察�And hewed the bole to four´square shapeliness�察�And smoothed it�察�craftsmanlike�察�and grooved and pierced�察�Making the rooted timber�察�where it grew�察�A corner of my couch。 Labouring on�察�I fashioned all the bed´frame�察�which plete�察�The wood I overlaid with shining gear Of gold�察�of silver�察�and of ivory。 And last�察�between the endlong beams I stretched Stout thongs of ox´hide�察�dipped in purple dye。
Odyssey�察�xxiii。 190´201。
Did anyone ever imitate the admirable precedent�拭�Were I a young man�察�and an owner of land�察�assuredly I would do so。 Choose some goodly tree�察�straight´soaring�察�cut away head and branches�察�leave just the clean trunk and build your house about it in such manner that the top of the rooted timber rises a couple of feet above your bedroom floor。 The trunk need not be manifest in the lower part of the house�察�but I should prefer to have it so�察�I am a tree´ worshipper�察�it should be as the visible presence of a household god。 And how could one more nobly symbolize the sacredness of Home�拭�There can be no home without the sense of permanence�察�and without home there is no civilization´´as England will discover when the greater part of her population have bee flat´inhabiting nomads。 In some ideal monwealth�察�one can imagine the Odyssean bed a normal institution�察�every head of a household�察�cottager or lord ��for the monwealth must have its lords�察�go to�。��察�lying down to rest�察�as did his fathers�察�in the Chamber of the Tree。 This�察�one fancies�察�were a somewhat more fitting nuptial chamber than the chance bedroom of a hotel。 Odysseus building his home is man performing a supreme act of piety�察�through all the ages that picture must retain its profound significance。 Note the tree he chose�察�the olive�察�sacred to Athena�察�emblem of peace。 When he and the wise goddess meet together to scheme destruction of the princes�察�they sit ��Greek text�А� Their talk is of bloodshed�察�true�察�but in punishment of those who have outraged the sanctity of the hearth�察�and to re´establish�察�after purification�察�domestic calm and security。 It is one of the dreary aspects of modern life that natural symbolism has all but perished。 We have no consecrated tree。 The oak once held a place in English hearts�察�but who now reveres it�拭�´our trust is in gods of iron。 Money is made at Christmas out of holly and mistletoe�察�but who save the vendors would greatly care if no green branch were procurable�拭�One symbol�察�indeed�察�has obscured all others´´the minted round of metal。 And one may safely say that�察�of all the ages since a coin first became the symbol of power�察�ours is that in which it yields to the majority of its possessors the poorest return in heart's contentment。
XVI
I have been dull to´day�察�haunted by the thought of how much there is that I would fain know�察�and how little I can hope to learn。 The scope of knowledge has bee so vast。 I put aside nearly all physical investigation�察�to me it is naught�察�or only�察�at moments�察�a matter of idle curiosity。 This would seem to be a considerable clearing of the field�察�but it leaves what is practically the infinite。 To run over a list of only my favourite subjects�察�those to which�察�all my life long�察�I have more or less applied myself�察�studies which hold in my mind the place of hobbies�察�is to open vistas of intellectual despair。 In an old note´book I jotted down such a list´´;things I hope to know�察�and to know well。; I was then four and twenty。 Reading it with the eyes of fifty´four�察�I must needs laugh。 There appear such modest items as ;The history of the Christian Church up to the Reformation;´´;all Greek poetry;´´;The field of Mediaeval Romance;´´;German literature from Lessing to Heine;´´;Dante� ─�Not one of these shall I ever ;know�察�and know well;�察�not any one of them。 Yet here I am buying books which lead me into endless paths of new temptation。 What have I to do with Egypt�拭�Yet I have been beguiled by Flinders Petrie and by Maspero。 How can I pretend to meddle with the ancient geography of Asia Minor�拭�Yet here have I bought Prof。 Ramsay's astonishing book�察�and have even read with a sort of troubled enjoyment a good many pages of it�察�troubled�察�because I have but to reflect a moment�察�and I see that all this kind of thing is mere futile effort of the intellect when the time for serious intellectual effort is over。
It all means�察�of course�察�that�察�owing to defective opportunity�察�owing�察�still more perhaps�察�to lack of method and persistence�察�a possibility that was in me has been wasted�察�lost。 My life has been merely tentative�察�a broken series of false starts and hopeless new beginnings。 If I allowed myself to indulge that mood�察�I could revolt against the ordinance which allows me no second chance。 O mihi praeteritos referat si Jupiter annos� �If I could but start again�察�with only the experience there gained� �I mean�察�make a new beginning of my intellectual life�察�nothing else�察�O heaven� �nothing else。 Even amid poverty�察�I could do so much better�察�keeping before my eyes some definite�察�some not unattainable�察�good�察�sternly dismissing the impracticable�察�the wasteful。
And�察�in doing so�察�bee perhaps an owl´eyed pedant�察�to whom would be for ever dead the possibility of such enjoyment as I know in these final years。 Who can say�拭�Perhaps the sole condition of my progress to this state of mind and heart which make my happiness was that very stumbling and erring which I so regret。
XVII
Why do I give so much of my time to the reading of history�拭�Is it in any sense profitable to me�拭�What new light can I hope for on the nature of man�拭�What new guidance for the direction of my own life through the few years that may remain to me�拭�But it is with no such purpose that I read these voluminous books�察�they gratify´´or seem to gratify´´a mere curiosity�察�and scarcely have I closed a volume�察�when the greater part of what I have read in it is forgotten。
Heaven forbid that I should remember all� �Many a time I have said to myself that I would close the dreadful record of human life�察�lay it for ever aside�察�and try to forget it。 Somebody declares that history is a manifestation of the triumph of good over evil。 The good prevails now and then�察�no doubt�察�but how local and transitory is such triumph。 If historic tomes had a voice�察�it would sound as one long moan of anguish。 Think steadfastly of the past�察�and one sees that only by defect of imaginative power can any man endure to dwell with it。 History is a nightmare of horrors�察�we relish it�察�because we love pictures�察�and because all that man has suffered is to man rich in interest。 But make real to yourself the vision of every blood´stained page´´stand in the presence of the ravening conqueror�察�the savage tyrant´´tread the stones of the dungeon and of the torture´room´´feel the fire of the stake´´hear the cries of that multitude which no man can number�察�the victims of calamity�察�of oppression�察�of fierce injustice in its myriad forms�察�in every land�察�in every age´´and what joy have you of your historic reading�拭�One would need to be a devil to understand it thus�察�and yet to delight in it。
Injustice´´there is the loathed crime which curses the memory of the world。 The slave doomed by his lord's caprice to perish under tortures´´one feels it a dreadful and intolerable thing�察�but it is merely the crude presentment of what has been done and endured a million times in every stage of civilization。 Oh�察�the last thoughts of those who have agonized unto death amid wrongs to which no man would give ear� �That appeal of innocence in anguish to the hard�察�mute heavens� �Were there only one such instance in all the chronicles of time�察�it should doom the past to abhorred oblivion。 Yet injustice�察�the basest�察�the most ferocious�察�is inextricable from warp and woof in the tissue of things gone by。 And if anyone soothes himself with the reflection that such outrages can happen no more�察�that mankind has passed beyond such hideous possibility�察�he is better acquainted with books than with human nature。
It were wiser to spend my hours with the books which bring no aftertaste of bitterness´´with the great poets whom I love�察�with the thinkers�察�with the gentle writers of pages that soothe and tranquillize。 Many a volume regards me from the shelf as though reproachfully�察�shall I never again take it in my hands�拭�Yet the words are golden�察�and I would fain treasure them all in my heart's memory。 Perhaps the last fault of which I shall cure myself is that habit of mind which urges me to seek knowledge。 Was I not yesterday on the point of ord
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