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my name is red-厘議兆忖出碕-及13何蛍
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filled with yellow pigment�察�bowls of paint�察�the apple I occasionally nibbled as I
worked�察 �the coffeepot resting on the edge of the stove in the back�察 �my
diminutive coffee cups�察 �the cushions�察 �the light filtering through the half´
76
opened window�察 �the mirror I used to check the position of a page�察 �my
shirts and�察�over there�察�my wife¨s red sash caught like a sin in the corner where
she¨d dropped it as she quickly quit the room upon hearing Black¨s knock at
the front door。
Despite the fact that I¨ve concealed my thoughts from him�察�I¨ve surrendered
the paintings I¨ve made and this room I live in to his bold and aggressive gaze。
I sense this hubris of mine will be a shock to you all�察�but I am the one who
earns the most money�察 �and therefore�察 �I am the best of all miniaturists� �Yes�察�
God must¨ve wanted the art of illumination to be ecstasy so He could
demonstrate how the world itself is ecstasy to those who truly see。
77
I AM CALLED ^STORK ̄
At about the time of midday prayer I heard a knock at the door。 It was Black
from long ago�察�from our childhood。 We embraced。 He was chill and I invited
him inside。 I didn¨t even ask how he¨d found his way to the house。 His Enishte
must have sent him to question me about Elegant Effendi¨s absence and his
whereabouts。 Not only that�察 �he also brought word from Master Osman。
^Allow me to ask you a question�察院 �he said。 ^According to Master Osman�察�
 ̄time` separates a true miniaturist from others�此�The time of the illustration。^
What were my thoughts�拭�Listen closely。
Painting and Time
Long ago�察 �as is mon knowledge�察 �the illustrators of our Islamic realm�察�
including�察 �for example�察 �the old Arab masters�察 �perceiving the world the way
Frankish infidels do today�察 �would regard everything and depict it from the
level of a vagabond�察 �mutt or clerk at work in his shop。 Unaware of today¨s
perspectival techniques�察 �of which the Frankish masters haughtily boast�察 �their
world remained dull and limited�察 �restricted to the simple perspective of the
mutt or the shop clerk。 Then a great event came to pass and our entire world
of illustration changed。 Let me begin here。
Three Stories on Painting and Time
ALIF
Three hundred fifty years ago�察 �when Baghdad fell to the Mongols and was
mercilessly plundered on a cold day in the month of Safar�察�Ibn Shakir was the
most renowned and proficient calligrapher and scribe not only of the whole
Arab world but of all Islamdom�察�despite his youth�察�he had transcribed twenty´
two volumes�察 �most of which were Korans and could be found in the world´
famous libraries of Baghdad。 Ibn Shakir believed these books would last until
the end of the world�察�and�察�therefore�察�lived with a deep and infinite notion of
time。 He¨d toiled heroically all through the night by flickering candlelight on
the last of those legendary books�察�which are unknown to us today because in
the span of a few days�察�they were one by one torn up�察�shredded�察�burned and
tossed into the Tigris River by the soldiers of the Mongol Khan Hulagu。 Just as
78
the master Arab calligraphers�察 �mited to the notion of the endless
persistence of tradition and books�察�had for five centuries been in the habit of
resting their eyes as a precaution against blindness by turning their backs to
the rising sun and looking toward the western horizon�察 �Ibn Shakir ascended
the minaret of the Caliphet Mosque in the coolness of morning�察�and from the
balcony where the muezzin called the faithful to prayer�察 �witnessed all that
would end a five´centuries´long tradition of scribal art。 First�察�he saw Hulagu¨s
pitiless soldiers enter Baghdad�察 �and yet he remained where he was atop the
minaret。 He watched the plunder and destruction of the entire city�察 �the
slaughter of hundreds of thousands of people�察 �the killing of the last of the
Caliphs of Islam who¨d ruled Baghdad for half a millennium�察 �the rape of
women�察�the burning of libraries and the destruction of tens of thousands of
volumes as they were thrown into the Tigris。 Two days later�察�amid the stench
of corpses and cries of death�察 �he watched the flowing waters of the Tigris�察�
turned red from the ink bleeding out of the books�察�and he thought about how
all those volumes he¨d transcribed in beautiful script�察�those books that were
now gone�察 �hadn¨t in the least served to stop this horrifying massacre and
devastation�察�and in turn�察�he swore never to write again。 Furthermore�察�he was
struck with the desire to express his pain and the disaster he¨d witnessed
through painting�察�which until that day�察�he¨d belittled and deemed an affront
to Allah�察 �and so�察 �making use of the paper he always carried with him�察 �he
depicted what he saw from the top of the minaret。 We owe the happy miracle
of the three´hundred´year renaissance in Islamic illustration following the
Mongol invasion to that element which distinguished it from the artistry of
pagans and Christians�察 �that is�察 �to the truly agonizing depiction of the world
from an elevated Godlike position attained by drawing none other than a
horizon line。 We owe this renaissance to the horizon line�察 �and also to Ibn
Shakir¨s going north after the massacre he witnessed!in the direction the
Mongol armies had e from!carrying with him his paintings and the
ambition for illustration in his heart�察�in brief�察�we owe much to his learning the
painting techniques of the Chinese masters。 Thereby�察 �it is evident that the
notion of endless time that had rested in the hearts of Arab calligrapher´
scribes for five hundred years would finally manifest itself not in writing�察�but
in painting。 The proof of this resides in the fact that the illustrations in
manuscripts and volumes that had been torn apart and vanished have passed
into other books and other volumes to survive forever in their revelation of
Allah¨s worldly realm。
79
BA
Once upon a time�察 �not so very long ago yet not so recently�察 �everything
imitated everything else�察�and thus�察�if not for aging and death�察�man would¨ve
never been the wiser about the passage of time。 Yes�察�when the worldly realm
was repeatedly presented through the same stories and pictures�察�as if time did
not flow�察�Fahir Shah¨s small army routed Selahattin Khan¨s soldiers!as Salim
of Samarkand¨s concise History attests。 After the victorous Fahir Shah captured
Selahattin Khan and tortured him to death�察 �his first task in asserting his
sovereignty�察�according to custom�察�was to visit the library and the harem of the
vanquished khan。 In the library�察�the late Selahattin Khan¨s experienced binder
pulled apart the dead shah¨s books�察 �and rearranging the pages�察 �began to
assemble new volumes。 His calligraphers replaced the epithet of ^Always
Victorious Selahattin Khan ̄ with that of ^Victorious Fahir Shah ̄ and his
miniaturists set about replacing the late Selahattin Khan!masterfully
portrayed on the most beautiful of manuscript pages!who was�察 �as of that
moment�察 �starting to fade from people¨s memories�察 �with the portrait of the
younger Fahir Shah。 Upon entering the harem�察�Fahir Shah had no difficulty in
locating the most beautiful woman there�察�yet instead of forcing himself upon
her�察�because he was a refined man versed in books and artistry�察�and resolving
to win her heart�察 �he engaged her in conversation。 Consequently�察 �Neriman
Sultan�察�the late Selahattin Khan¨s belle of beauties�察�his teary´eyed wife�察�made
but one request of Fahir Shah�此�that the illustration of her husband in a version
of the romance Leyla and Mejnun�察 �wherein Leyla was depicted as Neriman
Sultan and Mejnun as Selahattin Khan�察�not be altered。 In at least this one page�察�
she maintained�察�the immortality that her husband had tried to attain over the
years through books should not be denied。 The victorious Fahir Shah bravely
granted this simple request and his masters of the book left that one picture
alone。 Thereby�察�Neriman and Fahir immediately made love and within a short
period�察�forgetting the horrors of the past�察�came to truly love each other。 Still�察�
Fahir Shah could not forget that picture in Leyla and Mejnun。 Nay�察 �it wasn¨t
jealousy that made him uneasy or that his wife was portrayed with her old
husband。 What gnawed at him was this�此 �Since he wasn¨t painted in the old
legend in that splendid book�察 �he wouldn¨t be able to join the ranks of the
immortals with his wife。 This worm of doubt ate at Fahir Shah for five years�察�
and at the end of a blissful night of copious lovemaking with Neriman�察�
candlestick in hand�察 �he entered the library like a mon thief�察 �opened the
volume of Leyla and Mejnun�察 �and in place of the face of Neriman¨s late
husband�察�drew his own。 Like many khans who had a love for illustrating and
painting�察�however�察�he was an amateur artist and couldn¨t portray himself very
80
well。 In the morning�察 �when his librarian opened the book on a suspicion of
tampering and beheld another figure in place of the late Selahattin Khan�察�next
to Neriman´faced Leyla�察�rather than identifying it as Fahir Shah�察�he announced
that it was Fahir Shah¨s archenemy�察�the young and handsome Abdullah Shah。
This gossip provoked Fahir Shah¨s soldiers and emboldened Abdullah Shah�察�the
young and aggressive new ruler of the neighboring country�察 �who�察�
subsequently�察�in his first campaign�察�defeated�察�captured and killed Fahir Shah�察�
established his own sovereignty over his enemy¨s library and harem and
became the new husband of the eternally beautiful Neriman Sultan。
DJIM
The miniaturists of Istanbul recount the legend of Tall Mehmet!known as
Muhammad Khorasani in Persia!mostly as an example of long life and
blindness。 However�察 �the legend of Tall Mehmet is essentially a parable of
painting and time。 The primary distinction of this master�察�who�察�having begun
his apprenticeship at the age of nine�察 �illustrated for more or less 110 years
without going blind�察�was his lack of distinction。 I¨m not being witty here�察�but
expressing my sincere admiration。 Tall Mehmet drew everything�察�as everyone
else did�察�in the style of the great masters of old�察�but even more so�察�and for this
reason�察 �he was the greatest of all masters。 His humbleness and plete
devotion to illustration and painting�察�which he deemed a service to Allah�察�set
him above both the disputes within the book´arts workshops where he worked
and the ambition to bee head miniaturist�察�though he was of appropriate
age and talent。 As a miniaturist�察 �for 110 years�察 �he patiently rendered every
trivial detail�此�grass drawn to fill up the edges of the page�察�thousands of leaves�察�
curly wisping clouds�察 �horse manes of short repetitive strokes�察 �brick walls�察�
never´ending wall ornamentation and the slant´eyed�察�delicate´chinned tens of
thousands of faces that were each an imitation of one another。 Tall Mehmet
was quite content and reserved and he never presumed to distinguish himself
or insisted about style or individuality。 He considered whichever khan¨s or
prince¨s workshop he happened to be working in at the time his house and
regarded himself as but a fixture in that home。 As khans and shahs strangled
one another and miniaturists moved from city to city like the women of the
harem to assemble under the auspices of new masters�察 �the style of the new
book´arts workshop would first be defined in the leaves Tall Mehmet drew�察�in
his grass�察 �in the curves of his rocks and in the hidden contours of his own
patience。 When he was eighty years old�察�people forgot that he was mortal and
began to believe that he lived within the legends he illustrated。 Perhaps for this
81
reason�察�some maintained that he existed outside time and would never grow
old and die。 There were those who attributed his not going blind!despite
living without a home of his own�察 �sleeping in the rooms or tents which
constituted miniaturists¨ workshops and spending most of his time staring at
manuscript pages!to the miracle of time having ceased to flow for him。 Some
claimed that he was actually blind�察�and no longer had any need to see since he
painted from memory。 At the age of 119�察�this legendary master who¨d never
married and had never even made love�察�met the flesh´and´blood ideal of the
beautiful slant´eyed�察 �sharp´chinned�察 �moon´faced boy he¨d depicted for a
century�此 �a part´Chinese part´Croatian sixteen´year´old apprentice in Shah
Tahmasp¨s miniaturists¨ workshop�察 �with whom quite abruptly and
understandably�察 �he fell in love。 In order to seduce this boy´apprentice of
unimaginable beauty�察 �as a true lover would do�察 �he schemed and joined in
power struggles between miniaturists�察�he gave himself over to lying�察�deception
and trickery。 At first�察 �the master miniaturist of Khorasan was invigorated by
his attempts to catch up to the artistic fashions he¨d successfully avoided for
one hundred years�察 �but this effort also divorced him from the eternal
legendary days of old。 Late one afternoon�察 �staring dreamily at the beautiful
apprentice before an open window�察�he caught cold in the icy Tabriz wind。 The
following day�察 �during a fit of sneezing�察 �he went pletely blind。 Two days
later�察�he fell down the lofty stone workshop stairs and died。
^I¨ve heard the name of Tall Mehmet of Khorasan�察�but I¨ve never heard this
legend�察院�Black said。
He delicately offered this ment to show he knew the story was finished
and his mind was occupied with what I¨d related。 I fell silent for a time so he
could stare at me to his heart¨s content。 Since it bothers me when my hands
are not occupied�察 �just after beginning the second story�察 �I started to paint
again�察 �picking up where I¨d left off when Black knocked on the door。 My
ely apprentice Mahmut�察�who always sat at my knee and mixed my paints�察�
sharpened my reed pens and sometimes erased my errors�察�silently sat beside
me�察 �listening and staring�察 �from within the house the sounds of my wife¨s
movements could be heard。
^Aahaa�察院�said Black�察 �the Sultan has arisen。 ̄
He stared at the painting with awe�察�and I pretended the reason for his awe
was insignificant�察 �but let me tell you candidly�此 �Our Exalted Sultan appears
seated in all two hundred of our circumcision ceremony pictures in the Book of
Festivities�察 �watching for fifty´two days the passing of t
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
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