嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈��
源平慎弌傍利 卦指云慕朕村 紗秘慕禰 厘議慕尺 厘議慕禰 TXT畠云和墮 〆辺茄欺厘議箝誓匂〇

my name is red-厘議兆忖出碕-及13何蛍

酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何! 泌惚云慕短嗤堋響頼���誅卒亮茂�俊彭堋響��辛聞喘貧圭 "辺茄欺厘議箝誓匂" 孔嬬 才 "紗秘慕禰" 孔嬬��


filled with yellow pigment�察�bowls of paint�察�the apple I occasionally nibbled as I 
worked�察 �the  coffeepot  resting  on  the  edge  of  the  stove  in  the  back�察 �my 
diminutive  coffee  cups�察 �the  cushions�察 �the  light  filtering  through  the  half´
76 
 
opened  window�察 �the  mirror  I  used  to  check  the  position  of  a  page�察 �my 
shirts and�察�over there�察�my wife¨s red sash caught like a sin in the corner where 
she¨d dropped it as she quickly quit the room upon hearing Black¨s knock at 
the front door。 
Despite the fact that I¨ve concealed my thoughts from him�察�I¨ve surrendered 
the paintings I¨ve made and this room I live in to his bold and aggressive gaze。 
I sense this hubris of mine will be a shock to you all�察�but I am the one who 
earns  the  most  money�察 �and  therefore�察 �I  am  the  best  of  all  miniaturists�  �Yes�察�
God  must¨ve  wanted  the  art  of  illumination  to  be  ecstasy  so  He  could 
demonstrate how the world itself is ecstasy to those who truly see。 
 
   
77 
 
I AM CALLED ^STORK ̄ 
 
At about the time of midday prayer I heard a knock at the door。 It was Black 
from long ago�察�from our childhood。 We embraced。 He was chill and I invited 
him inside。 I didn¨t even ask how he¨d found his way to the house。 His Enishte 
must have sent him to question me about Elegant Effendi¨s absence and his 
whereabouts。  Not  only  that�察 �he  also  brought  word  from  Master  Osman。 
^Allow  me  to  ask  you  a  question�察院 �he  said。  ^According  to  Master  Osman�察�
 ̄time` separates a true miniaturist from others�此�The time of the illustration。^ 
What were my thoughts�拭�Listen closely。 
 
Painting and Time 
 
Long  ago�察 �as  is  mon  knowledge�察 �the  illustrators  of  our  Islamic  realm�察�
including�察 �for  example�察 �the  old  Arab  masters�察 �perceiving  the  world  the  way 
Frankish  infidels  do  today�察 �would  regard  everything  and  depict  it  from  the 
level  of  a  vagabond�察 �mutt  or  clerk  at  work  in  his  shop。  Unaware  of  today¨s 
perspectival  techniques�察 �of  which  the  Frankish  masters  haughtily  boast�察 �their 
world  remained  dull  and  limited�察 �restricted  to  the  simple  perspective  of  the 
mutt or the shop clerk。 Then a great event came to pass and our entire world 
of illustration changed。 Let me begin here。 
 
Three Stories on Painting and Time 
 
ALIF 
Three  hundred  fifty  years  ago�察 �when  Baghdad  fell  to  the  Mongols  and  was 
mercilessly plundered on a cold day in the month of Safar�察�Ibn Shakir was the 
most  renowned  and  proficient  calligrapher  and  scribe  not  only  of  the  whole 
Arab world but of all Islamdom�察�despite his youth�察�he had transcribed twenty´
two  volumes�察 �most  of  which  were  Korans  and  could  be  found  in  the  world´
famous libraries of Baghdad。 Ibn Shakir believed these books would last until 
the end of the world�察�and�察�therefore�察�lived with a deep and infinite notion of 
time。 He¨d toiled heroically all through the night by flickering candlelight on 
the last of those legendary books�察�which are unknown to us today because in 
the span of a few days�察�they were one by one torn up�察�shredded�察�burned and 
tossed into the Tigris River by the soldiers of the Mongol Khan Hulagu。 Just as 
78 
 
the  master  Arab  calligraphers�察 �mited  to  the  notion  of  the  endless 
persistence of tradition and books�察�had for five centuries been in the habit of 
resting their eyes as a precaution against blindness by turning their backs to 
the  rising  sun  and  looking  toward  the  western  horizon�察 �Ibn  Shakir  ascended 
the minaret of the Caliphet Mosque in the coolness of morning�察�and from the 
balcony  where  the  muezzin  called  the  faithful  to  prayer�察 �witnessed  all  that 
would end a five´centuries´long tradition of scribal art。 First�察�he saw Hulagu¨s 
pitiless  soldiers  enter  Baghdad�察 �and  yet  he  remained  where  he  was  atop  the 
minaret。  He  watched  the  plunder  and  destruction  of  the  entire  city�察 �the 
slaughter  of  hundreds  of  thousands  of  people�察 �the  killing  of  the  last  of  the 
Caliphs  of  Islam  who¨d  ruled  Baghdad  for  half  a  millennium�察 �the  rape  of 
women�察�the burning of libraries and the destruction of tens of thousands of 
volumes as they were thrown into the Tigris。 Two days later�察�amid the stench 
of  corpses  and  cries  of  death�察 �he  watched  the  flowing  waters  of  the  Tigris�察�
turned red from the ink bleeding out of the books�察�and he thought about how 
all those volumes he¨d transcribed in beautiful script�察�those books that were 
now  gone�察 �hadn¨t  in  the  least  served  to  stop  this  horrifying  massacre  and 
devastation�察�and in turn�察�he swore never to write again。 Furthermore�察�he was 
struck  with  the  desire  to  express  his  pain  and  the  disaster  he¨d  witnessed 
through painting�察�which until that day�察�he¨d belittled and deemed an affront 
to  Allah�察 �and  so�察 �making  use  of  the  paper  he  always  carried  with  him�察 �he 
depicted what he saw from the top of the minaret。 We owe the happy miracle 
of  the  three´hundred´year  renaissance  in  Islamic  illustration  following  the 
Mongol  invasion  to  that  element  which  distinguished  it  from  the  artistry  of 
pagans  and  Christians�察 �that  is�察 �to  the  truly  agonizing  depiction  of  the  world 
from  an  elevated  Godlike  position  attained  by  drawing  none  other  than  a 
horizon  line。  We  owe  this  renaissance  to  the  horizon  line�察 �and  also  to  Ibn 
Shakir¨s  going  north  after  the  massacre  he  witnessed!in  the  direction  the 
Mongol  armies  had  e  from!carrying  with  him  his  paintings  and  the 
ambition for illustration in his heart�察�in brief�察�we owe much to his learning the 
painting  techniques  of  the  Chinese  masters。  Thereby�察 �it  is  evident  that  the 
notion  of  endless  time  that  had  rested  in  the  hearts  of  Arab  calligrapher´
scribes for five hundred years would finally manifest itself not in writing�察�but 
in  painting。  The  proof  of  this  resides  in  the  fact  that  the  illustrations  in 
manuscripts and volumes that had been torn apart and vanished have passed 
into  other  books  and  other  volumes  to  survive  forever  in  their  revelation  of 
Allah¨s worldly realm。 
 
   
79 
 
BA 
Once  upon  a  time�察 �not  so  very  long  ago  yet  not  so  recently�察 �everything 
imitated everything else�察�and thus�察�if not for aging and death�察�man would¨ve 
never been the wiser about the passage of time。 Yes�察�when the worldly realm 
was repeatedly presented through the same stories and pictures�察�as if time did 
not flow�察�Fahir Shah¨s small army routed Selahattin Khan¨s soldiers!as Salim 
of Samarkand¨s concise History attests。 After the victorous Fahir Shah captured 
Selahattin  Khan  and  tortured  him  to  death�察 �his  first  task  in  asserting  his 
sovereignty�察�according to custom�察�was to visit the library and the harem of the 
vanquished khan。 In the library�察�the late Selahattin Khan¨s experienced binder 
pulled  apart  the  dead  shah¨s  books�察 �and  rearranging  the  pages�察 �began  to 
assemble  new  volumes。  His  calligraphers  replaced  the  epithet  of  ^Always 
Victorious  Selahattin  Khan ̄  with  that  of  ^Victorious  Fahir  Shah ̄  and  his 
miniaturists   set   about   replacing   the   late   Selahattin   Khan!masterfully 
portrayed  on  the  most  beautiful  of  manuscript  pages!who  was�察 �as  of  that 
moment�察 �starting  to  fade  from  people¨s  memories�察 �with  the  portrait  of  the 
younger Fahir Shah。 Upon entering the harem�察�Fahir Shah had no difficulty in 
locating the most beautiful woman there�察�yet instead of forcing himself upon 
her�察�because he was a refined man versed in books and artistry�察�and resolving 
to  win  her  heart�察 �he  engaged  her  in  conversation。  Consequently�察 �Neriman 
Sultan�察�the late Selahattin Khan¨s belle of beauties�察�his teary´eyed wife�察�made 
but one request of Fahir Shah�此�that the illustration of her husband in a version 
of  the  romance  Leyla  and  Mejnun�察 �wherein  Leyla  was  depicted  as  Neriman 
Sultan and Mejnun as Selahattin Khan�察�not be altered。 In at least this one page�察�
she maintained�察�the immortality that her husband had tried to attain over the 
years through books should not be denied。 The victorious Fahir Shah bravely 
granted this simple request and his masters of the book left that one picture 
alone。 Thereby�察�Neriman and Fahir immediately made love and within a short 
period�察�forgetting the horrors of the past�察�came to truly love each other。 Still�察�
Fahir  Shah  could  not  forget  that  picture  in  Leyla  and  Mejnun。  Nay�察 �it  wasn¨t 
jealousy  that  made  him  uneasy  or  that  his  wife  was  portrayed  with  her  old 
husband。  What  gnawed  at  him  was  this�此 �Since  he  wasn¨t  painted  in  the  old 
legend  in  that  splendid  book�察 �he  wouldn¨t  be  able  to  join  the  ranks  of  the 
immortals with his wife。 This worm of doubt ate at Fahir Shah for five years�察�
and  at  the  end  of  a  blissful  night  of  copious  lovemaking  with  Neriman�察�
candlestick  in  hand�察 �he  entered  the  library  like  a  mon  thief�察 �opened  the 
volume  of  Leyla  and  Mejnun�察 �and  in  place  of  the  face  of  Neriman¨s  late 
husband�察�drew his own。 Like many khans who had a love for illustrating and 
painting�察�however�察�he was an amateur artist and couldn¨t portray himself very 
80 
 
well。  In  the  morning�察 �when  his  librarian  opened  the  book  on  a  suspicion  of 
tampering and beheld another figure in place of the late Selahattin Khan�察�next 
to Neriman´faced Leyla�察�rather than identifying it as Fahir Shah�察�he announced 
that it was Fahir Shah¨s archenemy�察�the young and handsome Abdullah Shah。 
This gossip provoked Fahir Shah¨s soldiers and emboldened Abdullah Shah�察�the 
young   and   aggressive   new   ruler   of   the   neighboring   country�察  �who�察�
subsequently�察�in his first campaign�察�defeated�察�captured and killed Fahir Shah�察�
established  his  own  sovereignty  over  his  enemy¨s  library  and  harem  and 
became the new husband of the eternally beautiful Neriman Sultan。 
 
DJIM 
The  miniaturists  of  Istanbul  recount  the  legend  of  Tall  Mehmet!known  as 
Muhammad  Khorasani  in  Persia!mostly  as  an  example  of  long  life  and 
blindness。  However�察 �the  legend  of  Tall  Mehmet  is  essentially  a  parable  of 
painting and time。 The primary distinction of this master�察�who�察�having begun 
his  apprenticeship  at  the  age  of  nine�察 �illustrated  for  more  or  less  110  years 
without going blind�察�was his lack of distinction。 I¨m not being witty here�察�but 
expressing my sincere  admiration。 Tall Mehmet drew everything�察�as everyone 
else did�察�in the style of the great masters of old�察�but even more so�察�and for this 
reason�察 �he  was  the  greatest  of  all  masters。  His  humbleness  and  plete 
devotion to illustration and painting�察�which he deemed a service to Allah�察�set 
him above both the disputes within the book´arts workshops where he worked 
and the ambition to bee head miniaturist�察�though he was of appropriate 
age  and  talent。  As  a  miniaturist�察 �for  110  years�察 �he  patiently  rendered  every 
trivial detail�此�grass drawn to fill up the edges of the page�察�thousands of leaves�察�
curly  wisping  clouds�察 �horse  manes  of  short  repetitive  strokes�察 �brick  walls�察�
never´ending wall ornamentation and the slant´eyed�察�delicate´chinned tens of 
thousands of faces that were each an imitation of one another。 Tall Mehmet 
was quite content and reserved and he never presumed to distinguish himself 
or  insisted  about  style  or  individuality。  He  considered  whichever  khan¨s  or 
prince¨s  workshop  he  happened  to  be  working  in  at  the  time  his  house  and 
regarded himself as but a fixture in that home。 As khans and shahs strangled 
one another and miniaturists moved from city to city like the women of the 
harem  to  assemble  under  the  auspices  of  new  masters�察 �the  style  of  the  new 
book´arts workshop would first be defined in the leaves Tall Mehmet drew�察�in 
his  grass�察 �in  the  curves  of  his  rocks  and  in  the  hidden  contours  of  his  own 
patience。 When he was eighty years old�察�people forgot that he was mortal and 
began to believe that he lived within the legends he illustrated。 Perhaps for this 
81 
 
reason�察�some maintained that he existed outside time and would never grow 
old  and  die。  There  were  those  who  attributed  his  not  going  blind!despite 
living  without  a  home  of  his  own�察 �sleeping  in  the  rooms  or  tents  which 
constituted miniaturists¨ workshops and spending most of his time staring at 
manuscript pages!to the miracle of time having ceased to flow for him。 Some 
claimed that he was actually blind�察�and no longer had any need to see since he 
painted from memory。 At the age of 119�察�this legendary master who¨d never 
married and had never even made love�察�met the flesh´and´blood ideal of the 
beautiful  slant´eyed�察 �sharp´chinned�察 �moon´faced  boy  he¨d  depicted  for  a 
century�此 �a  part´Chinese  part´Croatian  sixteen´year´old  apprentice  in  Shah 
Tahmasp¨s    miniaturists¨    workshop�察   �with    whom    quite    abruptly    and 
understandably�察 �he  fell  in  love。  In  order  to  seduce  this  boy´apprentice  of 
unimaginable  beauty�察 �as  a  true  lover  would  do�察 �he  schemed  and  joined  in 
power struggles between miniaturists�察�he gave himself over to lying�察�deception 
and  trickery。  At  first�察 �the  master  miniaturist  of  Khorasan  was  invigorated  by 
his attempts to catch up to the artistic fashions he¨d successfully avoided for 
one  hundred  years�察 �but  this  effort  also  divorced  him  from  the  eternal 
legendary  days  of  old。  Late  one  afternoon�察 �staring  dreamily  at  the  beautiful 
apprentice before an open window�察�he caught cold in the icy Tabriz wind。 The 
following  day�察 �during  a  fit  of  sneezing�察 �he  went  pletely  blind。  Two  days 
later�察�he fell down the lofty stone workshop stairs and died。 
 
^I¨ve heard the name of Tall Mehmet of Khorasan�察�but I¨ve never heard this 
legend�察院�Black said。 
He delicately offered this ment to show he knew the story was finished 
and his mind was occupied with what I¨d related。 I fell silent for a time so he 
could stare at me to his heart¨s content。 Since it bothers me when my hands 
are  not  occupied�察 �just  after  beginning  the  second  story�察 �I  started  to  paint 
again�察 �picking  up  where  I¨d  left  off  when  Black  knocked  on  the  door。  My 
ely apprentice Mahmut�察�who always sat at my knee and mixed my paints�察�
sharpened my reed pens and sometimes erased my errors�察�silently sat beside 
me�察 �listening  and  staring�察 �from  within  the  house  the  sounds  of  my  wife¨s 
movements could be heard。 
^Aahaa�察院�said Black�察 �the Sultan has arisen。 ̄ 
He stared at the painting with awe�察�and I pretended the reason for his awe 
was  insignificant�察 �but  let  me  tell  you  candidly�此 �Our  Exalted  Sultan  appears 
seated in all two hundred of our circumcision ceremony pictures in the Book of 
Festivities�察 �watching  for  fifty´two  days  the  passing  of  t
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��2��
酔楯荷恬: 梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈 梓囚徒貧議 Enter 囚辛指欺云慕朕村匈 梓囚徒貧圭�鮗� ● 辛指欺云匈競何!
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��